PART N
670
Although, I do not fail to visit the place, and whatever the
Hindus reckon remarkable, I did not choose to take any
measurements, so as to draw with any accuracy a plan of the
space which the ruins occupy, as the doing so might have
given offence to the Government of the Nawab Vazir, in
whose territory, separated from this district only by the river
Sarayu, they are situated.
I may in a general manner observe, that the heaps of bricks,
although much seems to have been carried away by the river,
extend a great way, that is, more than a mile in length, and
more than half a mile in width: and that although vast
quantities of materials have been removed to build the
Muhammedan Ayodhya or Fyzabad, yet the ruins in many
parts retain a very considerable elevation; nor is there any
reason to doubt, that the structure to which they belonged,
has been very great; when we consider that it has been
ruined for above 2000 years. None of the Hindu buildings at
present existing are in the least remarkable either for size for
architecture, and they are all not only evidently, but avowedly,
quite, modern. that is, they have been all erected since the
reign of Aurungzeb, most of them even within the memory of
man. Although they are built on what I have no doubt are
the ruins of the palace that was occupied by the princes
of the family of the sun, their being built on the spots,
where the events which they are intended to celebrate,
actually happened, would have been extremely doubtful,
even had the elder Vikrama built temples on the various
places which had been destroyed by Aurungzeb, so that
the spots selected by Vikrama might be known by
tradition; but the whole of that story being liable to strong
suspicion, we may consider the present appropriation of
names of different places as no better founded than the
miracles, which several of them are said to commemorate.
It is said that in digging for bricks many images have been
discovered, but the few which I was able to trace were too
much broken to ascertain what they were meant to represent,
except one at the convent (Aakhara) of Guptar, where
Lakshman is supposed to have disappeared. This represents
a man and woman carved on one stone. The latter carries
somewhat on her head, and neither has any resemblance to
what I have before seen. The only thing except these two
figures and the bricks, that could with probability be
traced to the ancient city, are some pillars in the mosque
built by Babur. These are of black stone, and of an order
which I have seen nowhere else, and which will be
understood from the accompanying drawing. That they
have been taken from a Hindu building, is evident, from
the traces of images being observable on some of their