29
theyhadnopreviousconnection,fromtheothersideoftheworld!ThatwasfaithintheLord’s
provision.
Inourday,weenjoycomparativelysafe,easy,andaordabletraveloptionstoalmostevery
spotontheglobe.ItisimpossibleforustounderstandthepermanentchoiceChristianswere
making when they movedto landsacross the oceanin the 1800s. Imagine a suitor oftoday
askinghispotentialwife’sfather,“Ihavenowtoask,whetheryoucanconsenttopartwithyour
daughterearlynextspring,toseehernomoreinthisworld...”(AdoniramJudson’s1810leer
toJohnHasseltine).Also,trytoimaginemissionarylifeforyourselforalovedonebeforethe
Internet,beforeinternationalphonelines,andbeforereliableairmail!
Serving as an overseas missionary usually means learning a new language. In our
interconnected world, language learning is available many dierent ways. For most any
languageyoucanndapps,classes,books,audio,video,andmaybeevenanativetutortochat
withonline.TheJudsonshadnoneofthat.AdoniramJudsonhadtomakehisownlanguage-
learningtoolswithyearsofpatient,disciplinedlabor.HeandAnnkeptupadailygrindofhours
of study to reach their goal of communicating with the people of Burma.
TheJudsonsandtheirneighborsinBurmahadessentiallynoheadstartfromtourists,books,
magazines,anddocumentariesforunderstandingeachother.Itwaslikeameetingofcreatures
fromtwodierentplanets.Toourtwenty-rstcenturysensibilities,theJudsonsseemsometimes
condescending, with an “us/them” aitude regarding their Burmese neighbors. Some of the
termstheyuse,suchas“natives”and“heathen,”havefallenoutofusebecausetheycanbe
oensive.Withovertwohundredyearsseparatingus,it’simpossibleforustoknowhowthey
intendedthosewordsandwhattrueaitudeofthehearttheyrepresented.Itispossiblethat
Adoniram andAnn Judson were somewhat condescending to the people of Burma in their
wayofspeakingofthemandtheirwayofinteractingwiththem.Afterall,theywerehuman
beingswithblindspots.Everyoneactsthatwaysometimestowardpeopleweseeasdierent
(or,ifwe’rehonest,towardourclosestrelatives!).Whateverwecaninferbyreadingtheirwords
centurieslater,thebookgivesusaclearerandbiggerpictureofhowtheJudsonsfeltaboutthe
peopleofBurma:theylefteverythingtheyknew,sueredbeyondimagination,andgavetheir
livesbecausetheywantedthemtohearthegoodnewsofJesusChrist.
Whenwelookatthelivesandpresumedaitudesofpeoplefromthepastorpresent,itis
easytondsomethingtocriticize.We’requicktofocusonwhatwewoulddodierently,where
theholesareinsomeone’soutlook,andwhatiswrongwiththepicture.Thatexercisepusus
uptofeelbeeraboutourselves.Italsoshieldsusfromuncomfortablecomparisonsthatmight
revealsomethinginourselveswedon’twanttosee.Ifwefocusonthebad,wedon’thaveroom
forthepossibleconvictionfromthegood.IftheJudsonsdidhaveasomewhatcondescending
aitudetowardBurmesepeople,doesthatnegatethepositiveimpactofhowGodusedthemin
Hiskingdom?Arewesoperfect,fromour“enlightened”postinthetwenty-rstcentury,that
noonecouldndweakspotsinourlives,nowortwohundredyearsfromnow?
SharonJames’Ann Judson: A Missionary Life for Burma shows us up-close two people who
signeduptosuerfortheirfaith.Whentheyhadaneasyout,theydidn’ttakeit.Ifyoulookedfor
asweet,satisfyingHollywood“happyending,”youdidn’tndit.Settothesidedryhistorical
facts,academic considerationof“inuence onmissions,”leers inantiquatedlanguage, and
mapsoflongseajourneysandlookinsteadatthesetwopeoplewhohaveawhite-hotquestion
foryou,now,today:WherewillyourjourneywithGodtakeyou?